Understanding Learning Essay Research Paper Understanding myself free essay sample

Understanding Learning Essay, Research Paper Understanding myself as a scholar. On my journey to a better apprehension of how learning theories have shown themselves in my life, I realized that I have had more experience with them than I had foremost idea. I don? t see myself as being changed dramatically by any one acquisition experience, but I do recognize that my desire to larn has increased as I have been introduced to a assortment of learning methods. In short, I could non pick one theory that I could associate most of my larning experiences to. Therefore, as I looked through our text edition, I tried to retrieve if and how any of these theories played a function in my educational development so far. As we have studied, most learning theories can be placed into one of two groups: cognitive acquisition and association acquisition. ? The cognitive acquisition position provinces that acquisition is based on a restructuring of perceptual experiences and ideas happening within the being. This restructuring allows us to comprehend new relationships, work out new jobs, and derive apprehension of a capable country. Cognitive acquisition theoreticians stress the reorganisation of one? s perceptual experiences in order to accomplish understanding. ? ( Sprinthall, Sprinthall, and Oja ; Educational Psychology- A developmental Approach 1998 ) One of these cognitive-learning theoreticians is Wolfgang Kohler. Kohler performed many experiments with Pan troglodytess during World War I. Kohler constructed a assortment of jobs for the Pan troglodytess, each of which involved obtaining nutrient that was non straight accessible. In the simplest undertaking, nutrient was put on the other side of a barrier. Dogs and cats in old experiments had faced the barrier in order to make the nutrient, instead than traveling off from the end to travel around the barrier. The Pan troglodytess, nevertheless, presented with an seemingly similar state of affairs, set off instantly on the traffic circle path to the nutrient. Over the last few old ages my hubby and I, for deficiency of anything better to make, hold begun playing picture games. One of the first we started to play together was Tomb Raider. Grave Raider is an action/adventure game that merely lets you come on to the following degree one time you hold successfully completed the current degree. Some of degrees are instead ambitious and my hubby and I frequently found ourselves stuck in one job that we could non work out to travel onto the following degree. We would seek and seek to acquire past this obstruction, but merely couldn? T figure it out. One dark, while watching Television, the solution merely? came to me? . This is what is known as the? a hour angle phenomenon? . Understanding the construct if transportation is besides really of import to acquiring to cognize ourselves as scholars. Transportation occurs when larning undertaking A influences undertaking B. When larning undertaking A helps us to larn undertaking B, positive transportation has taken topographic point. When larning undertaking A obstructs larning undertaking B, negative transportation has occurred. One experience I have had with positive transportation is that of larning to sit a bike after I had learned to sit a bike. When I was eleven old ages old we lived in a really rural country and instead than take me to my best friends house, 5 stat mis off, they opted to acquire me my ain transit. A bike. The bike was a measure up from the bike I had learned to sit a few old ages before, the difference being that I didn? Ts have to bicycle. I thought the difference was immense, but in all actuality it wasn? T. The chief end of larning how to sit a bike was balance, something I had already learned on my bike. Once I applied the same construct of balance I had learned on my bike, it was much easier to accomplish success on the bike. I am presently sing the effects of negative transportation. I am working toward my grade in Psychology and I thought, though non a really good thought out idea, that I should take as many Psychology categories as possible. This is true in most instances, but I decided to take 3 psychological science categories in one term. Now that the proctored test is coming up, I find myself blending up what I? ve learned in one Psychology category with something that I? ve learned in another category. For illustration, while analyzing the societal acquisition theory, I found myself repeatedly seeking to integrate cognitive disagreement into the procedure. Cognitive disagreement is something I had been analyzing in my Social psychological science category. Both of these constructs are of import to psychological science. However, they can non be readily used my me until I truly understand them and I can? t truly understand them if I keep seeking to unify them. Jerome Bruner? s chief point in his constructivist theory is that larning is an active procedure in which scholars construct new thoughts or constructs based upon their current and past acquisition experiences. ? The construct of premier Numberss appears to be more readily grasped when the kid, through building, discovers that certain smattering of beans can non be laid out in completed rows and columns. Such measures have either to be laid out in a individual file or in an uncomplete row-column design in which there is ever one supernumerary or one excessively few to fill in the form. These forms, the kid learns, go on to be called prime. It is easy for the kid to travel from this measure to the acknowledgment that a multiple tabular array, so called, is a record sheet of measures in completed multiple rows and columns. Here is factoring, generation and primes in a building that can be visualized. ? ( Jerome Bruner, 1973, hypertext transfer protocol: //www.gwe.edu/~tpi/bruner.html ) I had taken a category on C++ scheduling. The first portion of the category was job work outing, utilizing algorithms. Once that construct was learned, we moved on to basic scheduling. Using algorithms to interrupt a plan down into parts helped to work out the jobs encountered in composing a plan. George A. Miller has provided two theoretical thoughts that are really of import to the information processing theory. Information processing is besides a cognitive theory of larning. This theory states that information flows into the being by manner of the sense variety meats. It is so passed to the memory and nervous system where it is encode vitamin D ( this agencies that memory hints are made ) . Then, the information can be stored in the memory and subsequently retrieved. The three memory constituents are centripetal registry, Short-run memory, and long-run memory. Our centripetal registries are like a picture camera, they? choice up? information as it is go oning. Short-run memory can be likened to the overseas telegram that carries the information from the camera to the picture tape. Our short-run memory can clasp merely a limited sum of information for a limited sum of clip. The last of the constituents, long-run memory, can be compared to the picture tape. The picture tape shops the information picked up by the camera, and carried by the overseas telegram, for an indefinite period of clip, until we are ready to recover it ( by manner of a VCR ) . The first construct is ? lumping? and the capacity of short term memory. Miller ( 1956 ) presented the thought that short term memory could merely keep about 7 points, plus or minus 2, where a ball is any meaningful unit ( hypertext transfer protocol: //gwis.circ.gwu.edu/~tip/miller.html ) . The experience I have had with the unitization construct is instead simple. I find it easier to retrieve a individual? s phone figure if I make a word out of the last 4 figures. For illustration, My best friend Becka had gotten a new phone figure. Since I call her all of the clip, it was more convenient to larn her figure than to compose it down and look it up every clip I wanted to talk with her. Her new figure was 3287, the best manner I could retrieve it was to set it in the signifier of a word- EATS. Becka no longer has that figure, but I still retrieve it because of word. The 2nd construct is TOTE ( Test-Operate-Test-Exit ) . Miller thought that TOTE should replace the stimulus-response as the basic unit of behaviour. In a TOTE unit, a end is tested to see if it has been achieved and if non an operation is performed to accomplish the end ; this rhythm of test-operate is repeated until the end is finally achieved or abandoned. Ivan Pavlov introduced us to classical when his Canis familiaris began salivating at the sound of a bell. Classical conditioning occurs when a natural physiological reaction responds to a stimulation. Classical conditioning plants on people, excessively. Anyone who is interested in salvaging money can understand the significance of a blue light blinking at K-Mart. The bluish light blinking normally means that there is a sale in whatever section the visible radiation is. I have gone into the local BX many times and have seen a bluish visible radiation flashing, this clip for a sales representative to give a client aid, and automatically thought there must be a sale. One of the taking behaviourists, B.F. Skinner, believed that larning occurs from alterations in behaviour. These alterations occur when a individual responds to events in his/her environment. A response produces a effect such as specifying a word, hitting a ball, or work outing a math job. When this stimulus-Response form is rewarded, the person is conditioned to react. This form of acquisition is known as Operant conditioning. ( hypertext transfer protocol: //www.gwu.edu/ % 7Etip/skinner.html ) Support, or wages, is the cardinal component in Skinner? s theory. A reinforcing stimulus can be anything that strengthens the happening of the coveted response. When I was in the 4th class, my instructor used positive support to guarantee we wanted to act right. Mr. Brown told us that if we could be good for one hebdomad, so the following hebdomad we were allowed to sit in a Lazy-Boy chair he had placed in his schoolroom. This, of class, motivated us to act in the mode in which he was anticipating. When I was a kid, my female parent used to state me over and over to clean my room. One twenty-four hours my friends and I were playing outside. My female parent called me in and told me that I had to remain in my room until it was eventually clean. Not desiring to lose out on the game that my friends and I were playing, I rapidly complied. The societal acquisition theory of Albert Bandura besides emphasizes the importance of detecting and patterning the behaviour of others. Sometimes, merely watching how other people behave and how they are reacted to can do you larn a batch. The full clip I was turning up, my parents took me out to dinner with them on a hebdomadal footing. One clip we were sitting in an expensive eating house and the people seated following to us were masticating their nutrient aloud with their oral cavities open. I watched as the people around them turned to look at them with disgust. I rapidly learned that this was non acceptable behaviour and ever chewed my nutrient softly and with my oral cavity closed. Another facet of mold is the construct of experimental acquisition. We learn by watching others show how to make something. As a kid, my female parent wanted me to larn how to play golf. I had no thought how to play, or the regulations of the game. She took me to the local golf pro and signed me up for lessons. The first thing we did was travel out to the sand traps on the class. Then the teacher explained to me which club I needed to utilize to hit the ball out of the sand. Then he told me how to swing the nine to hit the ball out of the sand. I was lost. Then he took his sandwedge out of his bag, climbed into the Sand trap and demonstrated to me how to keep the nine depending on how far I would hold wanted to hit the golf ball. Watching him show how to hit the ball, I shortly learned how to make it. If he had continued to state me how to strike the ball to acquire the coveted consequence, I would still be lost. All in all, there have been many larning experiences in my life, and I? thousand sure there will be many more. I genuinely believe that we can non larn entirely by one theory entirely. We need different direction for different activities. Richard C. Sprinthall, Norman A. Sprinthall, and Sharon Nodie Oja, Educational Psychology- A developmental attack, 1998 Constructivist Theory- hypertext transfer protocol: //gwu.edu/~tip/bruner.html Social Learning Theory- hypertext transfer protocol: //www.gwu.edu/~tip/bandura.html Information Processing Theory- hypertext transfer protocol: //www.gwis.circ.gwu.edu/~tip/miller.html George Washington University, Operant Conditioning- hypertext transfer protocol: //www.gwu.edu/ % 7Etip/ skinner.html

Marriage Ancient China Essays

Marriage Ancient China Essays Marriage Ancient China Paper Marriage Ancient China Paper In recent years, marriage has become not only a relationship with one man and one woman, but in America same sex couples and men who have multiples wives are able to wed as well. Indian and Japanese men and women are able to wed through an arrangement of both families. In ancient China, Chinese couples also had arranged marriages, but in modern times the tradition has faded. Although the way people get married is different a woman’s role in the marriage is similar culture to culture throughout ancient India, China, and Japan, divorce is a common practice in American now, but thousands of years ago there were still laws and criticisms among couples in Indian and Chinese Civilizations preventing such action, and life after a death of a husband was nonexistent to women in Chinese Civilizations. A woman’s role in marriage does not only include: cooking, cleaning, bearing children, but also respecting their husbands. Respect can mean many different things and can be show in many different ways. The Laws of Manu, Manu being a sole survivor of a flood, are not legal, but more of an Indian culture for dummies type of book. People read and learn from the law instead of abiding by them. Not only does the Law of Manu say, â€Å"Let the husband employ his wife†¦in keeping everything clean†¦Ã¢â‚¬  (38), but also â€Å"if a wife obeys her husband, she will for that reason alone be exalted in heaven. †(38) Indian women must still do the house work, but also they must obey their husbands and in return heaven awaits them. If obedience is not accomplished women according to Law of Manu will be â€Å"tormented by diseases as punishment for her sin† (38). A woman, Ban Zhao, wrote an advice manual for Chinese women called Lessons for Women. Zhao writes about husbands and wives and describes their relationship together like Yin and Yang. The couple is opposite forces bound together and creates each other. Not only does a woman have to serve her husband, but a husband must control his wife as well. If one side of the puzzle doesn’t work then the Lessons for Women states, â€Å"the natural order of things are neglected and destroyed. † (85) Because both sides have to work in the marriage it is based on both people working together. This Chinese philosophy has been used until the twenty century. The Japanese also had a female writer, Murasaki Shikibu, who wrote the narrative book The Tale of Genji. It describes how to pick a wife and the role of women in marriage. Shikibu describes the relationship between an and woman, husband and wife, â€Å"The bond between husband and wife is a strong one. † (167) â€Å"When there are crises, incidents, a woman should try to over look them for better or for worse, and make the bond into something durable. †(167) Shikibu explains forgiving and forgetting the simple actions women should perform as a part of their daily roles in a marriage. Not all marriages work out one person is unfaithful or simply the two just don ’t get along. In America it is simple legal procedure, but in ancient Indian Society couples tried to abide by the Laws of Manu. The law states the man must be with his wife for a year, but after that year the man has the ability to take away what she has and live apart from her. In Indian society at the time this type of behavior would be acceptable. In modern China women are able to divorce their husbands and its becoming more common. The Chinese culture has a poem written about a divorced woman who returns back home. The poem from the Book of Song states, â€Å"It was not I who was at fault†¦Ã¢â‚¬  (43) The woman is very angry and hurt; she is filled with emotions. Her family disowner her and she places blame on the man who broke her heart. The Chinese culture accepts the idea of divorce less than the Indian cultures. The death of loved one is hard enough, but the death of a spouse is much more intense. In Chinese cultures the woman would commit suicide when her husband died. The women committed the act of suicide in order to demonstrate personal virtue. The works are presented in Widows Loyal unto Death, show the main way of killing one self after a husband’s death was by hanging. Most of the women in the stories were young girls and the time of marriage was usually very short. The girl, Sun Yinxiao was seventeen and her marriage lasted less than a year. She, â€Å"†¦bound a wide girdle round the beam to hang herself. †(180) Huang Yujue was only fifteen and was only engaged to Chen Rujing when she took a knife to the throat. The amount of bravery shown by the Chinese women to kill themselves to have personal virtue is still questionable to the Chinese people. Marriage, divorce and death is shown and presented in different way in different cultures. Indian civilizations have the Laws of Manu to explain what roles women should perform and how divorces should be performed. Chinese cultures who have the Yin and Yang as a part of marriages not specific duties. Because of the bond, the ancient Chinese wives committed suicide after the death of their husbands. The Japanese are simple in what a woman’s role should be, simply loving and forgiving her husband after mistakes. Although different cultures have different ideas of marriage most husbands and wives still work hard to make it strong, healthy, and happy.